Kabuki Conventions

Explore the fascinating conventions and traditions of kabuki. Actor Kataoka Ainosuke explains the origins and meanings of kabuki's unique make-up, its onnagata techniques and stage machinery.

Transcript

00:17

It's a traditional performing art with a rich history.

00:21

It draws a million theater-goers per year...

00:24

It's kabuki.

00:27

Explore this art with popular kabuki actor Kataoka Ainosuke on KABUKI KOOL!

00:36

Our topic this time is kabuki conventions.

00:40

Beginning with "kumadori" make-up and "onnagata" female role specialists, kabuki is full of conventions.

00:46

Sarah Àlainn is still a newbie to kabuki.

00:49

Let's learn about kabuki with Ainosuke and Sarah!

00:54

Let's open the curtain!

01:02

Hi, I'm Sarah Àlainn.

01:05

The world of kabuki is so far apart from contemporary Japan.

01:09

From the stories and acting, to the costumes and artwork, there are so many conventions that are unique to kabuki.

01:17

Today kabuki actor Kataoka Ainosuke will be teaching us those fundamental rules and conventions of kabuki.

01:25

- Thank you for joining me!
- Hello!

01:28

Kabuki really is a unique form of performing arts!

01:32

Yes. It may look strange at first, but kabuki has all kinds of rules and conventions

01:38

and knowing them will make kabuki easier to understand.

01:42

Sarah-san, what's the first thing to pop into your head when I say the word kabuki?

01:47

Definitely the make-up. The red, black lines on white are extremely striking.

01:52

Yes, the "kumadori!"

01:55

You can see it right here on in our set!

01:57

This make-up is unique to kabuki.

02:00

It's almost like a painting!

02:02

Yes, and they say that you need to be able to draw as an artist to do "kumadori" properly.

02:09

Sarah-san, just by seeing the patterns of this make-up,

02:11

you can know the personality of the character and even whether it is human or not.

02:17

"Kumadori" is one of the important conventions of kabuki.

02:26

In "The Fight Over the Carriage" there are triplets with different personalities.

02:31

The differences are expressed by the pattern of their "kumadori" make-up.

02:44

First are Umeomaru and Sakuramaru.

02:54

Umeomaru is a fighter for what is right.

02:58

The red lines of his "kumadori" make-up show that he is a good guy.

03:02

Having several lines emphasizes this.

03:05

His make-up is called "suji-guma" and this is the most representative make-up for a powerful "aragoto" hero.

03:16

Sakuramaru is both strong and gentle.

03:19

There is just a little red by his eyes.

03:22

His make-up is called "mukimi" since it resembles an unshelled clam.

03:29

The third of the brothers is Matsuomaru.

03:32

At this point, he is an enemy of his two brothers.

03:36

Powerful and strongly loyal, he also has a torment he can't reveal to his brothers.

03:44

His "kumadori," "nihon guma," features two lines of red, indicating a mature "aragoto" role.

03:53

I lead this carriage and you two can never stop it!

04:03

Out of the broken-up carriage emerges Matsuomaru's master, Shihei.

04:08

This villain controls the government and has defeated the masters of the other brothers.

04:17

His make-up is blue.

04:19

This indicates an evil court aristocrat who is seeking to take over the realm.

04:30

- That last guy sure looked evil!
- Yes.

04:35

He kind of reminds me of the Joker from Batman.

04:38

Yes, you're right!

04:40

But it's interesting how you can tell a character's personality just by looking at the "kumadori."

04:46

I mean, it's so clear, it makes sense.

04:48

Yes, it's very clear!

04:51

Here are the four characters again.

04:55

Can you identify them?

04:57

- This is you, on the right, I believe?
- Yes, as Umeomaru.

05:03

The red lines really stand out.

05:07

These are exaggerated blood vessels.

05:10

You know how veins stand out when you're mad?

05:13

This "kumadori" shows blood vessels and muscles.

05:17

This is for a hero and also suggests strength, youth and hot headedness.

05:24

- You're right, it does give that sort of impression.
- Doesn't it?

05:28

And do you do your own make-up every single time?

05:31

Of course!

05:33

Umeomaru has a very strong sense of justice, and he's short-tempered.

05:39

As I paint this "kumadori," I gradually feel myself taking on Umeomaru's personality.

05:46

Then this is Shihei, with the blue "kumadori."

05:51

- This signifies a bad guy.
- Heh, heh. You can tell.

05:56

Blue is used to show coldness and evil.

05:58

And sometimes for inhuman characters such as demons or ghosts.

06:03

He does look cold. He doesn't exactly look too well, either. Sickly even!

06:08

Yes. Sickly.

06:09

- Now let's look at a very different "kumadori."
- OK.

06:14

- Wow!
- Take a look.

06:16

- Is this you as well?
- Yes.

06:18

He looks venomous. Actually, he doesn't look even human.

06:23

Well, exactly! It's a spider spirit.

06:27

A spider spirit!

06:28

- I don't want to get too close to that!
- Right?

06:31

Just look at those lines. They bring out his wrinkles, even.

06:35

- And they aren't red or blue.
- Mmm.

06:38

This brown indicates that it is a non-human character, in this case, a monstrous spider.

06:44

- So if you see brown "kumadori," you can know that.
- I see.

06:50

Now, I heard that in kabuki, all the actors have to be male.

06:54

How do that convention come about?

06:58

Well, there is a reason behind it.

07:01

Kabuki was started about 400 years ago by a woman called Izumo no Okuni.

07:08

And here she is, Okuni.

07:11

Hmm, She has a sword! Her costume is a bit unusual.

07:15

Yes, people who wore flashy or unusual clothes in this period were called "kabuki-mono."

07:21

Okuni turned the fashions of the "kabuki-mono" into theater.

07:25

- So a woman founded kabuki?
- Yes.

07:28

That was unexpected!

07:30

- This is how kabuki started.
- I see.

07:33

But Edo government laws later prohibited women from performing on stage.

07:40

So female roles had to be played by male actors.

07:45

- Hmm, so that's why?
- Yes.

07:48

But I imagine it can't be easy for men to play female characters.

07:53

Ainosuke-san, you yourself have played many female roles, haven't you?

07:57

- Yes, I have. In kabuki, female roles are called "onnagata."
- "Onnagata."

08:04

Here are... two roles.

08:07

Wow! Beautiful!

08:09

- I can't believe that the same person played that spider.
- Yes.

08:13

And what kind of character is this?

08:16

Fuji-musume. A wisteria spirit who appears as a young girl.

08:22

- Hmm.
- Yes.

08:23

And this one here, now this is an ornate costume!

08:27

Yes, it is. She is a top-ranking courtesan.

08:30

"Onnagata" roles are divided into various types and the courtesan is one of them.

08:36

Let's look at these different types of roles.

08:42

One fundamental role type for an "onnagata" is a top-ranking courtesan: elegant, colorful and alluring.

09:00

A man from the country goes to the Yoshiwara

09:04

and at first sight he is entranced by the beauty of this courtesan.

09:25

I can't believe it's a man playing that!

09:28

- He looks just like a real woman!
- Doesn't he!

09:31

I've also played a courtesan role.

09:34

The make-up has to be bigger and bolder than usual to balance that costume and wig.

09:40

- Otherwise, the face will not stand out properly.
- Oh I see!

09:47

And the way he walks, it's quite peculiar.

09:50

Yes, it's called "hachi monji" or "figure eight" because you trace out an eight as you walk.

09:56

Apparently real courtesans actually did that.

10:00

At the same time you walk this way, you have to look like a real woman and a top-ranking courtesan.

10:05

The audience knows it's a man, but they have to be able to believe that it is a woman.

10:10

- This is another of the conventions of kabuki.
- Mm. I see.

10:18

Then, there is the "musume" or "young girl," the daughter of a rich merchant.

10:23

Her personality shows in her quiet and gentle movements and the coy way that she angles her face.

10:36

Age decides the position of the "obi" sash.

10:39

The younger the character, the higher the "obi." Then it gets lower.

10:43

- Oh, it gets lower!
- Yes.

10:55

The same play also shows another kind of woman.

10:58

This is an older woman called an "akuba" who doesn't hesitate to commit any crime to get what she wants.

11:06

She is tough and tenacious and sometimes speaks like a man.

11:12

But she also must have the allure of a woman.

11:15

This is difficult for the performer,

11:17

who shows this woman's personality with the way she moves and the way she wears her kimono.

11:39

The costume of a princess is usually red and expresses her character.

11:44

A princess is brought up in sheltered surroundings and combines elegance and unshakable passion.

11:55

I thank you for rescuing and protecting me.

12:04

Is that you playing the princess?

12:06

Yes, I'm afraid it is.

12:10

As a princess, she is delicate and all her movements must be elegant.

12:18

But she is also full of passion and if it is for the man she loves, she will do anything.

12:27

In this scene, she is pulling a cart holding her sick lover to a place where he can be cured.

12:36

Now HE looks like a bad guy! What's happening here?

12:40

This is the villain who killed her father and her lover's father.

12:43

He wants to take over the realm. He captures her and ties her to a tree.

12:53

What was most difficult about this particular scene?

12:57

As much as possible, no matter how much you move,

13:00

you always have to stay at a slight diagonal, one way or the other.

13:04

Because an "onnagata" is a man,

13:07

if he stands directly facing the audience, they will see the line of a male body.

13:12

So an "onnagata" stays at a slight angle whatever he does.

13:22

Those characters were even more feminine than females in real life!

13:26

What sort of techniques are used to make you look more feminine?

13:31

There are lots of tricks and traditions to help you look more naturally feminine.

13:36

I was also taught the basics of how to move and stand as an "onnagata."

13:43

The basics? Like what, for example?

13:47

- Well, Let's take walking.
- Mm-mm.

13:51

- I imagine you probably walk like this, Sarah.
- Yes. Mm-mm.

13:56

- Now that stride length looks odd in a kimono.
- Mmm.

14:02

- So each leg only moves forward the length of a foot.
- Ah, wow!

14:08

And the knees stay together. They touch at all times.

14:11

That's tricky!

14:14

When I was practicing I would put paper or something like this between my knees.

14:17

And then walk without letting it fall.

14:20

- So that's how you practice!
- Yes. Like this.

14:23

It does make your movements look extremely elegant!

14:26

Now bend the knees, and keep them together to look feminine.

14:31

Is there anything else?

14:33

- Um, pointing at things.
- Mmm.

14:37

How do you point?

14:40

Of course, yes. But we don't grip our bottom three fingers so tightly.

14:44

If not... Our hands look male.

14:48

- Loosen the bottom three and it looks more feminine.
- Oh, like this!

14:53

- You see?
- OK.

14:54

- That's it.
- Wow!

14:56

- Now Like that.
- Mm-mm.

14:59

- Yes.
- Wow. I see!

15:05

Now try waving.

15:08

- Hi!
- If you do that with a kimono, your arm sticks out.

15:12

- That looks bad.
- Uh-huh.

15:14

So we hold the sleeve, like this.

15:17

- Oh right!
- Yes, like this.

15:19

How elegant!

15:22

It's beautiful, but not something women in real life would do.

15:27

Well, it's a male take on feminine beauty so "onnagata" still use it.

15:33

- By the way, Ainosuke-san, there's another thing I've been meaning to ask you.
- Yes?

15:38

- Kabuki stages have that runway like they do in fashion shows.
- Yes.

15:43

- And when actors appear on it, the crowd goes crazy!
- Yes.

15:48

Is that another typical convention in kabuki?

15:50

- It's called the "hanamichi."
- "Hanamichi."

15:54

It's used for the entrance and exit of important characters.

15:58

It's a great way to get up close and personal with the audience.

16:08

"Narukami" is set in a hermitage deep in the mountains by a waterfall.

16:14

Now the "hanamichi" is a steep path through the mountains.

16:22

Beautiful Princess Taema appears on the "hanamichi."

16:29

She has come searching for Narukami, reputedly a holy man with great powers.

16:39

My fingers will soon heal your cramps.

16:45

Narukami is entranced by her, breaks his vows and demands that the princess be his.

17:13

While Narukami sleeps, she releases the dragon gods that have been imprisoned in the waterfall.

17:19

In fact, she is a spy from the imperial court sent to do this.

17:24

When she flees back to Kyoto, it is again, along the "hanamichi."

17:35

Narukami is furious and in the final moments, goes to pursue her.

17:49

Narukami moves with the jumping-walk called a "roppo."

17:53

This shows violent emotion and is a movement that uses the "hanamichi."

18:03

With this "roppo" you can't just do the movement.

18:06

You have to have the right feeling and use your eyes.

18:09

Narukami is furious at the princess and he follows her on the "hanamichi" to try to get to her.

18:16

That has to show.

18:27

There is another special feature to the "hanamichi."

18:31

In this play, an important character is a magical fox.

18:42

But when we first see him, he looks like a "samurai."

18:46

This is a special lift called a "suppon" which is used for ghosts and other supernatural creatures.

18:54

This "samurai" is actually a magical fox.

19:03

Oh! He looks just like a fox!

19:06

Yes, he does look like a fox, doesn't he?

19:15

These stage devices are all used to surprise and delight the audience.

19:23

Now here's one more very spectacular stage technique.

19:27

What is it?

19:29

- It's called "chu-nori."
- "Chu-nori."

19:33

Does that mean "to float?"

19:36

- That's close.
- Hmm.

19:41

In the second part of the scene with the magic fox, Tadanobu shows his true nature and flies.

19:48

This is shown with a technique called "chu-nori" where the actor is suspended above the "hanamichi."

19:55

This technique has existed from the Edo period.

20:15

So it literally meant "to fly!" Oh wow!

20:18

The audience must love it!

20:20

Have you ever done this yourself, the "chu-nori?"

20:23

Yes, I've done it a few times.

20:27

- Here.
- Here we are!

20:29

- That's you flying!
- Yes, I am.

20:32

And what's that on your back?

20:35

This is from a play called "Goemon."

20:37

My character appears from inside a box that's in mid-air, then the box is on my back.

20:44

After I do a very energetic fight scene

20:47

I have to wait a long time in this little box trying to be as still as possible.

20:52

It's really painful!

20:54

- But you can't tell from looking at this picture.
- Really?

20:58

Yes, it looks completely natural and even enjoyable.

21:03

Actually holding this pose is very painful.

21:07

- So, Sarah.
- Mm-mm.

21:09

I have another kabuki technique.

21:11

Oh, something flashy again?

21:13

No, no, not at all. It's designed to be unnoticed, but it's very important.

21:19

We're going back to the scene we discussed earlier.

21:22

This time look behind the actors.

21:29

When the two characters enter, behind them are figures in black that look like ninja.

21:35

These stage assistants are called "kurogo."

21:39

They help the actors with their props and costumes and in all kinds of other ways.

21:47

- So that's what those men in black were!
- Yes.

21:53

- Oh, they caught the slippers.
- Yes.

21:57

They're all in black so they are called "kurogo," which means, "black costume."

22:07

In kabuki, there is a convention that black means you can't see them, so it's like they are invisible.

22:13

But for us, they are very important.

22:16

Usually they are students of the actor they are helping.

22:21

So they're all actors?

22:23

Yes, but here they function like production assistants.

22:31

When they are not needed they stay inconspicuously in back.

22:36

But when the time comes, they help with the costume, or a prop.

22:43

There's no way I can get out of this costume by myself.

22:46

Are you giving them the signal?

22:48

No, they move by being perfectly coordinated with me without getting in the way.

23:01

Look! They help me with this all-important "mie."

23:04

He's holding out your the sleeves.

23:07

Yes. This makes the "mie" look even bigger.

23:11

They help to enhance my acting.

23:19

All kinds of sounds are important in kabuki.

23:23

For example, listen when the "mie" is done.

23:46

A member of the stage crew called the "tsuke uchi" sits on the side of the stage

23:51

and strikes a board with wooden sticks to emphasize "mie" and other movements.

24:05

Another sound comes from the wooden clappers called "ki."

24:09

They are struck by the traditional stage managers called "kyogen sakusha."

24:14

This sound opens and closes a scene and also is a signal for all kinds of things during the play.

24:32

Watch the end of the scene paying attention to the sounds.

24:36

Listen how the sounds of the "ki" and the "tsuke" combine with the music and voices.

25:25

What a beautiful, sonorous sound!

25:29

I've always loved the sound, but never knew it's such an important part of kabuki.

25:35

It's been used since the Edo period, and not just for the ending.

25:39

- Different sounds can mean different things.
- Wow!

25:42

- And, of course, the "kurogo!"
- Yes.

25:45

I'd no idea that black was the symbol of invisibility!

25:48

- That was definitely all new to me!
- Oh really?

25:53

- You certainly can't do without them!
- Oh, absolutely.

25:57

If something goes wrong - say, my sword breaks during a fight scene.

26:01

- They'll instantly bring me a new sword and pass it to me.
- Wow!

26:07

And subtly, from behind, so I can smoothly draw it out.

26:11

- That's amazing!
- We can't perform without them.

26:14

- Mm, they're absolutely vital!
- Yes.

26:17

I know the point is for them to be invisible, but from an audience's point of view,

26:22

I think it's quite interesting to see what they are up to.

26:24

- You know, like, "ah, there he goes again!"
- Oh I'm sure!

26:28

These conventions are part of the appeal of kabuki.

26:34

- Now we've received lots of questions and letters from our viewers.
- Thank you!

26:40

This one is from JP Taxa of Braga, Portugal.

26:44

- Great!
- Okay.

26:45

I just want to welcome you to the show hosting and I hope you make it as fun and interesting as it always was.

26:51

I've realized that I can do the "eye," "mie."

26:55

I hope you find it nicely done (apologies for the bad picture).

26:59

- There we go! Wow!
- Oh!

27:02

Oh my goodness!

27:04

- That's fantastic!
- Wow!

27:06

This is just perfect, JP Taxa!

27:08

- Spot on!
- This is tricky stuff!

27:11

I mean, I've been practicing since last time, too!

27:16

- That's Not bad!
- Have I got it?

27:18

You've done it! You've got it!

27:20

- Yay!
- You've mastered it.

27:22

Why, thank you.

27:25

And don't forget to visit our website.

27:27

You can find lots of information on kabuki and now you can also view video digests of our show.

27:33

Please send us your comments and questions.

27:37

And now... we've come to the end of the show.

27:39

- Yes. So soon!
- I know! Too soon! Shall we, then?

27:43

- Okay. Ready?
- OK!

27:48

Hear ye!

27:51

That's all for today!